{"id":960,"date":"2022-01-24T10:27:20","date_gmt":"2022-01-24T10:27:20","guid":{"rendered":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/?p=960"},"modified":"2022-01-24T10:27:20","modified_gmt":"2022-01-24T10:27:20","slug":"eudemonismo","status":"publish","type":"post","link":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/2022\/01\/24\/eudemonismo\/","title":{"rendered":"Eudemonismo."},"content":{"rendered":"<p>Ignacio Esca\u00f1uela Romana<\/p>\n<p>\u00abEudaimonia\u00bb: ser\u00eda el objetivo central de todos los sistemas de \u00e9tica antigua. Seg\u00fan Arist\u00f3teles,&nbsp; el ejercicio activo de las facultades del alma (virtuosa) en conformidad con la raz\u00f3n. Suele traducirse como felicidad, pero es tambi\u00e9n \u00e9xito.<\/p>\n<p>Fuente utilizada:<\/p>\n<p>https:\/\/www.oxfordreference.com\/view\/10.1093\/oi\/authority.20110803095800495<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ignacio Esca\u00f1uela Romana \u00abEudaimonia\u00bb: ser\u00eda el objetivo central de todos los sistemas de \u00e9tica antigua. Seg\u00fan Arist\u00f3teles,&nbsp; el ejercicio activo de las facultades del alma (virtuosa) en conformidad con la raz\u00f3n. Suele traducirse como felicidad, pero es tambi\u00e9n \u00e9xito. Fuente utilizada: https:\/\/www.oxfordreference.com\/view\/10.1093\/oi\/authority.20110803095800495<\/p>\n","protected":false},"author":6224,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[11909],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/posts\/960"}],"collection":[{"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/users\/6224"}],"replies":[{"embeddable":true,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/comments?post=960"}],"version-history":[{"count":1,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/posts\/960\/revisions"}],"predecessor-version":[{"id":961,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/posts\/960\/revisions\/961"}],"wp:attachment":[{"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/media?parent=960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/categories?post=960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogsaverroes.juntadeandalucia.es\/filosofiaendebate\/wp-json\/wp\/v2\/tags?post=960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}